The Wedding at Cana – what was that all about?

When Jesus turned the water into wine, John, in recalling the event, left us with 12 memorable well-known New Testament verses:

On the third day a wedding took place at Cana in Galilee.

Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.” “Woman, why do you involve me?” Jesus replied. “My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim. Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

I’d like to examine the events within the wedding from a normal social perspective - albeit interrupted by a miracle. But the problem is that John doesn’t leave it there. He states the reason he included this miracle in his gospel as it was ‘the first of the signs’ v 11

From a social point of view, we see a normal everyday event – a wedding. This must have been some months into Jesus’ ministry as John recalls that the disciples were invited along with Jesus and his mother Mary. We’re told there were servants present and a ‘Master of the feast’ and therefore a feast. The families involved had not stinted.

Someone had miscalculated the amount of wine needed and it had run out. News of this had filtered through to Mary. I’m assuming the news was kept from embarrassing the wedding families, bride and groom. Panic was setting in away from the top table and time was pressing. Jesus steps in and performs the miracle. I do have a question: where did the servants go to fill the six stone waterpots each of whom contained 20 or 30 gallons? That’s heavy. There must have been a stream, or a pool, or a cistern associated with the venue. And it must have taken some time. Nevertheless, the miracle performed saved the day.

‘Jesus, bring new wine out of me’ if that’s your prayer, He will

But what did John mean by ‘the first of signs?’

Here’s the outline of my answer – it was a sign pointing to:

  • Jesus as ‘the new wine’ kept by the Master until the end

  • Israel, at last, fulfilling her prophetic calling

  • Anyone who believes

Jesus

The Master of the Feast says (with astonishment) to the bridegroom ‘You have kept the best wine until last!’. I can only imagine the look of incredulity on the face of the bridegroom. He had no idea there had been a crisis and now was supping a superb red as the wedding party was winding down. Both of them left nonplussed.

But the parable is clear enough. (NB I’m not suggesting John portrayed a parable as a real event, only that real events can be seen as a ‘sign’ or a parable of something more than the event) The Master is The Lord, the God of Abraham, Isaac, and Jacob who had sent Moses, David, Solomon, Isaiah, Jeremiah…but the wine of the prophets had run out. Israel had not had a prophet for approximately 400 years until John the Baptist. But the true Master of the Feast was saving the best wine ‘til last. Jesus.

What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

I don’t think it is unreasonable to say that Jesus left the wedding with more disciples than when he arrived.

Israel

This is the first sign foretelling that Israel would, at last, fulfil her calling to be a ‘light to the Gentiles’.

In the Old Testament, Israel as a nation is symbolically referred to as a grape-bearing vine, or a vineyard. To make good wine, the grapes have to be in good condition, taken, trampled, and allowed to ferment, then enjoyed as wine.

Often the prophets had to warn Israel that the vineyard was not producing good fruit. But now, Jesus had arrived. Later in John’s gospel, John writes that Jesus said ‘I am the true vine, My father is the vinedresser’ John 15v1

Jesus was crushed and trampled. Arrested at night. Flogged. Mocked. Had a crown of thorns to wear. Falsely accused. Taken and crucified. It seemed as if all was lost. Just another good man crushed by those he had the temerity to criticise. But three days later: New Wine.

All those who first believed in Jesus as the Messiah and King of Israel and now risen from the dead – were Jews. All the apostles were Jews. Mary, Martha, Mary Magdalene, Joanna, Nicodemus – all Jews. A new ‘Israel-in Christ’ had been revealed and within a generation, the good news ‘the gospel’ had spread all around the Mediterranean, even in Rome. Light to the Gentiles fulfilled, new wine was being tasted by Jews and by Gentiles.

Anyone who believes

There’s a beautiful song called New Wine

In the crushing; In the pressing
You are making new wine
In the soil; I now surrender
You are breaking new ground
So I yield to You into Your careful hand

When I trust You I don't need to understand
Make me Your vessel; Make me an offering
Make me whatever You want me to be
I came here with nothing; But all You have given me
Jesus bring new wine out of me

This account of the wedding in Cana is not restricted to Jesus as the Messiah, or the ‘Israel-in-Christ generation’ of the first century AD but to all generations.

The first of signs is this: this miracle of turning cold water into new wine is a prophetic picture of the promise in Scripture to all. If Jesus is calling you, you will know. There will be an unbearable quest in your heart and mind. For the first disciples, they came to a point when Jesus simply said ‘Follow Me’. They were ready. The New Testament records what happened:

‘Immediately they left their nets and followed Him’ Mark 1v 18

They left their successful fishing business. They left home. They left their previous thinking about just about everything. You will know what you have to leave. But the promise of the events at the wedding of Cana is not just for AD30, it is right up to date: ‘Jesus, bring new wine out of me’ if that’s your prayer, He will.

The first of signs for you and for me. For all.

And it is the story of so many who turn to Christ – not religious observance, not prayer, not church attendance, not bible scholarship, or doing good. The story that follows faith in Christ is one of unexpected changes. You may well want to meet fellow believers in a church, have a real hunger for reading the bible, or find yourself praying, singing worship songs like New Wine even, or prompted to give time to someone, or money…but these are the outcome of genuine faith in Christ not the demands of a religion. You may even see God working in other people’s lives as you pray for them such as miracles of healing or provision or forgiveness as Christ ministers to others through you.

And there will be crushing. Suffering. Opposition. Your own struggles. But just like the early disciples you will see His suffering in you and His glory in you.

The song contains another verse:

‘Cause where there is new wine
There is new power
There is new freedom
And the Kingdom is here
I lay down my old flames
To carry Your new fire today

The first of signs.



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