I Wonder what Abraham Did
What on Earth has moving to Winscombe to do with Abraham of the Old Testament?
In my head, quite a lot.
This is Day 5 of life in Winscombe. At this precise moment I’ve found my way to Lillypool Café, Shipham whilst my Astra is subjected to an MOT. Even that journey, from garage to café, exemplifies the move from city to country, walking as I did along footpaths and fast roads with no pavements, hanging onto sturdy branches as cars swept by. But surrounded by gorgeous frost covered fields, hillocks and birdsong.
Conversation at the garage:
‘How long, roughly?’
‘About 10.30. The café’s in the dip. Not much of a signal. Walk left, along the road.’
Not much of a signal is dead right. And where the new house is sat.
To my right, a bacon sarnie and a flat white, a warm radiator behind me, and good WiFi. Perfect.
Here’s a quick summary of Abram’s, later renamed Abraham, journey of faith. In Genesis 12 we read that ‘God had said ‘Get out of your country, leave your father’s house, and to a land I will show you’. Let’s assume that Abram heard this during his childhood, growing up in the city of Ur, Chaldea, 200 miles south of present day Baghdad, Iraq. Whether he told his parents we don’t know but Terah, his father, decided to emigrate to Canaan but fell short, settling in Haran, in present day Turkey. At some point whilst living in Haran, God spoke to Abram and said ‘Now, Abram, it’s time to go.’
Abram was 75 years old, was probably enjoying family life in Haran, he had a choice, to obey and have faith that God would lead him, step by step into a new land, with Sarai, his 65 year old wife.
If you’re thinking ‘OK, I can see some parallels, but…’ you’d be right. The purpose of this post is not to equate my minuscule adventure 30 miles south with Abraham’s 1200 mile overland emigration.
The point is downsizing. And what that forces you to do.
I suspect that Abram was living quite comfortably in Haran, surrounded by sheep and an extended family, albeit also with the continual grief of his brother, Haran’s premature death, a grief so deep that Terah named the place where they stopped after his son.
In order for Abram to leave he had to (i) tell his mother and father God had told him to leave his father’s house and (ii) decide what to take and what not to take.
Some camels, perhaps, some belongings strapped to the camels. And how many items from his father’s house would he take?
Leaving doesn’t imply a lack of love or affection. At all. Hearing the voice of God is one thing. Exciting, maybe, but it has to be planted in the real world. I’m sure there was an emotional cost to cutting ties with his father and family.
Even Jesus had to leave his Father’s house to come to be born in a cattle feeding trough.
Abraham, Jesus…me?
Downsizing to a much smaller house has led to almost countless decisions of what to take and what to jettison. Five days in, and this process is nowhere near ended. Trips to Cheddar tip, Cheddar car boot sale, and copious use of black sacks crammed into the bin for this morning’s collection are likely to be repeated until surfaces are clear and cupboard doors can close easily.
That’s the physical.
Even Jesus had to leave his Father’s house to come to be born in a cattle feeding trough
For example, I’ve retained a painted picture-carving made by German P-o-Ws and resented to my father in WWII but reluctantly discarded some other paintings owned by him.
But there’s a spiritual dimension to ‘leave your father’s house’ that has been in place prior to moving geographically.
Abraham learnt everything he knew in his father’s house. Spiritually, I have learnt everything I know from my father’s house – which could be identified as a cocktail of Non-conformist/Charismatic/Evangelical Christianity. I was brought up in the Church of England. Faith was not spoken about, it seemed to be all about conformity to outward ritual. Nevertheless, it gave me a bible literacy of sorts, even if it was a parody of the New Testament, and it was during a Sunday Communion service that, whilst reciting the Creed, I truly believed for the first time and became a truly committed Christian. From that point on, just shy of my 18th birthday, I have experienced Christianity as part of three Charismatic churches, one in Kent, then Exeter, and for the past 36 years, in Bristol.
But I have left my father’s house. The literal geographical move is part of that process but the main action has been going on privately in what the bible calls the ‘inner man’.
Terah, Abraham’s father, fell short of the word to his son and settled in Haran. In a similar way, the temptation confronting what were the radical pioneering charismatic apostolic churches that have sprung up all over the UK in the past 75 years is whether to settle or push on to the Promised Land.
Theologically, there are two battles.
· The first is a lack of conformity to the word, the word as summed up in Rom 6v6, Gal 2v20, and Col 3v3
· The second is conformity to the world and permitting in church, those things proscribed as ‘abominations’ in the eyes of God
Culturally, there are signs that what was a movement founded on the baptism in the Holy Spirit and the power of the Spirit, is relying on well-rehearsed, professionally produced worship that all-but prevents any use of the gifts of Spirit as stipulated in scripture. Most churches are led by one leader, not overseen by an eldership; the New Testament norm being plurality of leadership. Spontaneity and the leading of the Spirit has been discarded in favour of organisation. Churches are strangled in red-tape, policies, rotas, and are financially burdened employing staff to keep the whole show on the road. Exhaustion is commonplace. Spiritual aridity is a sign that all’s not well.
The whole edifice is heading for a mid-life crisis and may finish in an end-of-life hospice on life support…unless it wakes up, repents, and walks free of the slavery it has formed around itself, like Gulliver, however unintentionally.
When Nicodemus came to Jesus at night, Jesus expressed surprise, (perhaps tongue in cheek?) that Nicodemus ‘a teacher of Israel’ didn’t know what Jesus was talking about he spoke about being born again by the Spirit as a prerequisite of seeing the kingdom of God. What is less well taught is what Jesus said next:
‘The wind blows where it will…so is everyone born of the Spirit’ John 3v8
There is a liberty here that is immediately under threat if we ‘settle’ and fall asleep.
In the Old Testament, the men were required by the law of Moses to attend three annual feasts: Passover, Pentecost, and Tabernacles.
My car, 2009 Vauxhall Astra is undergoing its annual MOT and service. The three feasts were designed very much like an MOT and service, to keep Israel spiritually healthy, and yet they were a prophetic signpost to the fulfilment in Christ, in the New Testament. The letter to Hebrews makes it plain that the Old Testament Temple worship was a ‘shadow’ of the reality of the new covenant/New Testament reality that should be our church reality.
Passover – Christ, the Lamb of God sacrificed for us, not to redeem us from slavery in Egypt but to set us free from slavery to sin, enslaved as we were in Adam to the tree of the knowledge of good and evil. We have been delivered from Adam, we were included in Christ’s death ‘we were crucified with Christ’ Gal 2v20 and placed in Christ so we partake of the tree of life ‘the life we now live in the flesh we live by the faith of the Son of God’ Gal 2v20
Pentecost – Jesus told the apostles and those with them to wait in Jerusalem until the Holy Spirit was poured out in power…this is the new normal, and when these ‘wind-blown’ born-again believers meet to worship, there is no power on Earth that can imitate the liberty of the Spirit, or should
Tabernacles – Jews today celebrate Tabernacles meeting under rooves of overlapping branches from four types of woods which are open to the sky. It is to remind the Jews of their voyage through the desert to the Promised Land. For us, in Christ, we are being led by the Spirit…together…and our rooves should be open to the heaven so that as we gather ‘unto Him’ His glory can fill the church, the new normal for church. It is a collective body of Christ experience. Even though each believer is blown by the Spirit, these gatherings are more like murmurations of starlings or the flight of wild geese where one after the other are leading the direction, than a predictable pre-determined experience. As Paul prayed, ‘Unto Him, glory in the church through Christ Jesus throughout all ages’ Eph 3v21
It may be an oversimplification to state that evangelical churches restrict their theology to Passover, that Charismatic churches add Pentecost, and that Tabernacles lies ahead of us, but what is true is that if Israel relied on all three feasts we need to press into all three in their New Testament fulfilment…and not settle for one or two out of three.
Let us, me included, hand ourselves over to God for an MOT and service. Let Him run Passover, Pentecost, and Tabernacles through us, before we set off on wherever the wind may blow you next, as you leave your father’s house. It’s settling, like Terah, or pushing on and being ‘of the faith of Abraham’.
What has moving to Winscombe to do with Abraham? It is a visual aid.